Enclosure at St. Mary’s Abbey, Colwich

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If the porter needs help, let him be given a young brother. So far as is possible, the monastery ought to be so planned that all requirements, such as water, mill, garden and the various crafts, are all available inside the enclosure, so that there may be no need for the monks to go out abroad, for this is not at all good for their souls.
Rule of St. Benedict, chapter 66

Portress

The physical signs of enclosure were very strict when the community was founded in the seventeenth century, with a grille (bars) and a curtain in the church. This was an expression of renewal after the great reforming Council of Trent.

In the nineteenth century, the first English Bishop to have charge of the community would not allow the nuns to put up a grille in the church and parlour, because he said English people, even Catholics, then had no experience of nuns and they would be shocked.

Strict outward forms of enclosure were adopted again in the early twentieth century, with grilles in the church and parlours at Colwich. This Papal Enclosure was seen by the nuns as an outward expression of their Solemn Vows to God. At that time, the separation of nuns from the world was emphasised by the Church.

PARLOUR GRILLE

The Parlour is so called because it is a room in which nuns can talk to visitors. In the past, there was a counter and a grille. Photo from the 1950s.

PARLOUR TODAY

The grille was taken down in 1967, and the counter was removed in 1994. Today, Mother Abbess Gertrude with a friend in the same parlour.

Since the Second Vatican Council, in stages, the physical signs of enclosure have been removed. People can now come into the church to join the nuns for Mass, Divine Office and Benediction.

CHURCH GRILLE

There was a grille in the Abbey Church, cuttting off the outer part, including the Sanctuary, from the nuns' Choir. Photo from the1950s.


CHURCH TODAY


The Sanctuary today:
there is no grille or altar rail.

Today, things are more welcoming for visitors. But a large part of the house and garden is still reserved for the nuns, and there are rules about who may enter, and for what reasons the nuns may go out.

The part of the house and garden that is private to the community is called The Enclosure. Visiting nuns can come in, also people who come to do a job, like engineers or doctors.


SIGNS

Your enclosure
Is a sign of contradiction.

A place of dependence
on the majesty of God
A place of poverty
where richness is experienced
A place of solitude
which is a taste of the desert
A place of silence
in the midst of tumult
A place of order
where bells call to serve
A place of peace
in times of confusion
A place of certainty
in days of doubt
A place of hospitality
that welcomes the caller
A place of flame
to lighten the darkness
A place of prayer
which is the essence of being

In this place we each find God
and know that when for a while we lose him
He is there waiting for our return.

Chris McDonnell

WALK


Here at Colwich the physical setting could hardly be improved, with its spacious enclosure, magnificent trees and the Abbey facing the attractive and varied upland of Cannock Chase. The sunlight and spaciousness are specially noticeable in the sanctuary and choir which are the centre of any monastery. An enclosed nun has given up many good things for the sake of her vocation but God has still reserved for her the simple yet profound joys of the glories of nature, as well as the encouragement of her sisters who share the same aspirations. Peace and charity in a community are a great aid to a nun in her search for God. There have been many changes since Vatican II, but the principles underlying the contemplative life have not been changed but approved and encouraged by the Church.

From The Benedictine Spirit, by Dame Cecilia Thorp


For more information about the meaning and value of the enclosure of nuns, see selections from
Church Documents


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vocations@colwichabbey.org.uk  © St Mary's Abbey, Colwich    15 March 2007